WHAT EGYPT’S EL-SISSI WANTS FROM TRUMP

 

Egypt President el-Sisi Says There is “No Doubt” that Donald Trump Would Make A Strong Leader
Image result for EL-SISI and trump

Egypt’s President Abdel Fattah el-Sissi visits the White House to meet with U.S. President Donald Trump.

El-Sissi’s first visit to the White House is important for U.S.-Egypt relations. Both leaders have repeatedly expressed admiration for each other, and Cairo appears eager to push for a stronger bilateral relationship that it perceives will do more to benefit its interests than its strained relationship with the Obama administration.

Ahead of the visit, the White House released a statement praising the “positive momentum [Trump and el-Sissi] have built for the United States-Egypt relationship.” Cairo has also been vocal in expressing support for strategic U.S.-Egypt ties and enhanced cooperation under the Trump administration.

In addition to the overall strengthening of ties, el-Sissi likely has four major priorities for this visit: securing U.S. support for Egypt’s counterterror interests, pressuring the United States to designate the Muslim Brotherhood as a terrorist organization, promoting Egypt’s economic reform program, and presenting Egypt as a leading regional power.

Security and Terrorism

Egypt presents itself as being on “the frontlines of the global war against terrorism” and extremism. That narrative drives much of the Egyptian rhetoric surrounding U.S. military assistance to Cairo.

04_03_Sisi_Trump_02Egypt’s President Abdel Fattah el-Sisi in New Delhi in September 2016. Elissa Miller writes that el-Sisi’s visit comes amid Trump’s proposed budget cuts, which would significantly reduce spending on U.S. foreign aid. However, the administration is unlikely to cut foreign military financing to Egypt, which makes up the bulk of the $1.3 billion in annual assistance the United States gives to Egypt.CATHAL MCNAUGHTON/REUTERS

During a recent visit to Washington, meetings included those with Deputy National Security Advisor K. T. McFarland and Senior Director for Middle East policies on the National Security Council Derek Harvey. Egyptian Foreign Minister Sameh Shoukry called for continued U.S. assistance for Egypt’s counterterror operations and efforts as crucial to maintaining regional stability. He further described Egypt as “the country most capable [of confronting] extremist ideology amidst a region engulfed in conflicts and disputes.”

Cairo has also made efforts to present military assistance to Egypt as beneficial for U.S. interests in the region. On March 30, Egyptian Army Chief of Staff Lieutenant General Mahmoud Hegazy met with the Commander General of U.S. Army Central Michael Garrett to discuss military cooperation. A statement from the Egyptian military said that the meeting focused on the importance of continuing coordination and strengthening ties “in a way that serves the mutual interests [of both countries].” This rhetoric will certainly be echoed by el-Sissi during his Washington visit.

El-Sissi’s meeting with Trump also comes on the heels of two other major global meetings, both of which offered Cairo an opportunity to discuss Egypt’s counterterror vision ahead of el-Sissi’s visit with Trump.

On March 22, U.S. Secretary of State Rex Tillerson hosted a 68-member meeting of the Global Coalition to Counter ISIS in Washington. At the meeting, Foreign Minister Shoukry emphasized Egypt’s efforts to fight extremist ideologies through “religious moderate platforms.” In 2015, el-Sissi called for a “religious revolution” and urged Islamic scholars to engage in reforms that would help combat extremism.

Cairo has been battling militants in the Sinai since 2013; in late 2014, the militant group Ansar Beit al-Maqdis pledged loyalty to ISIS. Days later in Amman, Jordan, at the 28th Arab summit, el-Sissi called for a “comprehensive” approach to fighting terrorism in the Middle East that underlines the role religious institutions, particularly Egypt’s al-Azhar, can play in that effort.

Sissi’s visit also comes amid Trump’s proposed budget cuts, which would significantly reduce spending on U.S. foreign aid. However, the administration is unlikely to decrease foreign military financing to Egypt, which makes up the bulk of the $1.3 billion in annual assistance the United States gives to Egypt.

Still, Egypt may also use the visit and the surrounding security rhetoric to advocate for the renewal of cash flow financing (CFF), a perk allowing Egypt to buy U.S. defense equipment on credit, which the Obama administration ordered to be terminated by 2018. In the current budget climate, it appears unlikely a decision would be made to continue CFF in its current form post-2018, despite efforts by some U.S. lawmakers to push legislation to reverse the Obama-era decision.

Muslim Brotherhood

In the aftermath of the ouster of former President Mohamed Morsi in 2013, Egypt banned the Muslim Brotherhood and labeled the group a terrorist organization. While there has been much debate in Washington since Trump’s inauguration regarding the possible designation of the Brotherhood as a terrorist organization by the United States, the administration has reportedly put on hold an executive order on the Brotherhood, possibly following an internal State Department memo, which advised against such an action.

Still, Egypt will continue to push for Trump to make the designation. An Egyptian delegation that included several members of parliament visited the United States ahead of el-Sissi’s arrival with the goal of pressuring the U.S. administration and members of Congress to designate the Brotherhood a terrorist organization.

However, the administration is unlikely to follow through on such a step anytime soon because the Brotherhood is a global organization and labeling it a terrorist organization would impact U.S. policy in other countries. Brotherhood-affiliated political parties are major U.S. allies, including those in Jordan and Tunisia. Indeed, the Tunisian Islamist party Ennahda has played a key role in Tunisia’s transition toward democracy.

Economy

Egypt will also seek to promote its economic reform and attract U.S. investments. As part of its economic reform program, Egypt has adopted a flexible exchange rate, enacted a value-added tax and increased fuel prices.

In November 2016, Egypt signed a three-year $12 billion agreement with the International Monetary Fund (IMF) that aimed to help the country achieve macroeconomic stability and promote inclusive growth. Egypt has also been negotiating funding agreements to fulfill its ambitious commitments in the IMF program with France, the United Kingdom, Germany, Japan and other G8 member countries.

U.S. investments in Egypt are important as Cairo seeks to attract more foreign direct investment. Last week, Egyptian Minister of Investment and International Cooperation Sahar Nasr chaired a conference with the American Chamber of Commerce in Egypt. Nasr highlighted new investment opportunities in the country, which included new legislation that aims to minimize obstacles to would-be investors.

At the conference, AmCham Egypt President Anis Aclimandos said he was optimistic that the United States would increase investment in Egypt. Notably, el-Sissi will be accompanied in Washington by representatives from AmCham Egypt and the U.S.-Egypt Business Council, who will meet with U.S. businessmen to explain Egypt’s economic reform plans.

It is also worth noting that Egyptian intelligence recently hired two public relations firms in Washington to boost the country’s image in the United States and highlight, among other things, Cairo’s economic development efforts.

Regional Matters

Regional challenges will be high on the agenda during the Trump and el-Sissi meeting—not least of which is Israeli-Palestinian peace. El-Sissi is among the Arab leaders in Jordan this week for the 28th Arab summit, a major focus of the summit being Palestinian statehood.

El-Sissi has sought to position Egypt as a leading regional actor on this issue. Palestinian President Mahmoud Abbas met with el-Sissi in Cairo ahead of the Arab summit to discuss the U.S. administration’s position on the Israeli-Palestinian issue as well as Palestinian economic development and security. These issues were also discussed in Foreign Minister Shoukry’s meetings with Trump administration officials prior to the el-Sissi visit, who, according to the foreign ministry, were “keen to listen to the Egyptian perspective.”

Finally, el-Sissi is expected to discuss other critical regional issues, including the war in Syria, conflict in Yemen and instability in Libya. Egypt has worked to position itself as a regional leader on counterterrorism and a bastion of stability in a turbulent region. El-Sissi will likely present Cairo as a key U.S. partner in tackling regional instability.

Conclusion

There are certainly several topics that are not likely to be on the table for discussion. One of these is the imprisonment of U.S. citizen Aya Hegazy, who has been held in pretrial detention in Egypt for more than a year. The verdict in her case was recently postponed to April 16.

Other human rights issues or concerns are also unlikely to find a place on the agenda. And while it is worth noting that Egypt expressed dissatisfaction with the State Department’s recent 2016 Country Reports on Human Rights Practices, Cairo linked its discontent to the previous administration, saying it “reflected the view of the former Obama administration which had always sought to tarnish the image of Egypt in any way.”

Deputy Foreign Minister for Human Rights Laila Bahaaeddin said the Egyptian government “decided not to make a lot of fuss in the media on a negative report which was issued by the outgoing administration” because Trump “has said he wants closer relations with Egypt.” Closer U.S.-Egypt ties in this context refer to strengthened U.S. support for Egypt’s national security interests, while issues of democratic governance and respect for human rights will be pushed aside.

Ultimately, we are unlikely to see any major developments come out of el-Sissi’s meeting with Trump. Rather, optics will dominate over substance.

The visit provides an important opportunity for the Egyptian government to take advantage of positive rhetoric from the White House regarding the U.S.-Egyptian partnership and to continue to push the idea of a “renewed” strategic relationship with this administration.

Elissa Miller is an assistant director at the Rafik Hariri Center for the Middle East.

WHAT EGYPT’S EL-SISSI WANTS FROM TRUMP

 

Egypt President el-Sisi Says There is “No Doubt” that Donald Trump Would Make A Strong Leader
Image result for EL-SISI and trump

Egypt’s President Abdel Fattah el-Sissi visits the White House to meet with U.S. President Donald Trump.

El-Sissi’s first visit to the White House is important for U.S.-Egypt relations. Both leaders have repeatedly expressed admiration for each other, and Cairo appears eager to push for a stronger bilateral relationship that it perceives will do more to benefit its interests than its strained relationship with the Obama administration.

Ahead of the visit, the White House released a statement praising the “positive momentum [Trump and el-Sissi] have built for the United States-Egypt relationship.” Cairo has also been vocal in expressing support for strategic U.S.-Egypt ties and enhanced cooperation under the Trump administration.

In addition to the overall strengthening of ties, el-Sissi likely has four major priorities for this visit: securing U.S. support for Egypt’s counterterror interests, pressuring the United States to designate the Muslim Brotherhood as a terrorist organization, promoting Egypt’s economic reform program, and presenting Egypt as a leading regional power.

Security and Terrorism

Egypt presents itself as being on “the frontlines of the global war against terrorism” and extremism. That narrative drives much of the Egyptian rhetoric surrounding U.S. military assistance to Cairo.

04_03_Sisi_Trump_02Egypt’s President Abdel Fattah el-Sisi in New Delhi in September 2016. Elissa Miller writes that el-Sisi’s visit comes amid Trump’s proposed budget cuts, which would significantly reduce spending on U.S. foreign aid. However, the administration is unlikely to cut foreign military financing to Egypt, which makes up the bulk of the $1.3 billion in annual assistance the United States gives to Egypt.CATHAL MCNAUGHTON/REUTERS

During a recent visit to Washington, meetings included those with Deputy National Security Advisor K. T. McFarland and Senior Director for Middle East policies on the National Security Council Derek Harvey. Egyptian Foreign Minister Sameh Shoukry called for continued U.S. assistance for Egypt’s counterterror operations and efforts as crucial to maintaining regional stability. He further described Egypt as “the country most capable [of confronting] extremist ideology amidst a region engulfed in conflicts and disputes.”

Cairo has also made efforts to present military assistance to Egypt as beneficial for U.S. interests in the region. On March 30, Egyptian Army Chief of Staff Lieutenant General Mahmoud Hegazy met with the Commander General of U.S. Army Central Michael Garrett to discuss military cooperation. A statement from the Egyptian military said that the meeting focused on the importance of continuing coordination and strengthening ties “in a way that serves the mutual interests [of both countries].” This rhetoric will certainly be echoed by el-Sissi during his Washington visit.

El-Sissi’s meeting with Trump also comes on the heels of two other major global meetings, both of which offered Cairo an opportunity to discuss Egypt’s counterterror vision ahead of el-Sissi’s visit with Trump.

On March 22, U.S. Secretary of State Rex Tillerson hosted a 68-member meeting of the Global Coalition to Counter ISIS in Washington. At the meeting, Foreign Minister Shoukry emphasized Egypt’s efforts to fight extremist ideologies through “religious moderate platforms.” In 2015, el-Sissi called for a “religious revolution” and urged Islamic scholars to engage in reforms that would help combat extremism.

Cairo has been battling militants in the Sinai since 2013; in late 2014, the militant group Ansar Beit al-Maqdis pledged loyalty to ISIS. Days later in Amman, Jordan, at the 28th Arab summit, el-Sissi called for a “comprehensive” approach to fighting terrorism in the Middle East that underlines the role religious institutions, particularly Egypt’s al-Azhar, can play in that effort.

Sissi’s visit also comes amid Trump’s proposed budget cuts, which would significantly reduce spending on U.S. foreign aid. However, the administration is unlikely to decrease foreign military financing to Egypt, which makes up the bulk of the $1.3 billion in annual assistance the United States gives to Egypt.

Still, Egypt may also use the visit and the surrounding security rhetoric to advocate for the renewal of cash flow financing (CFF), a perk allowing Egypt to buy U.S. defense equipment on credit, which the Obama administration ordered to be terminated by 2018. In the current budget climate, it appears unlikely a decision would be made to continue CFF in its current form post-2018, despite efforts by some U.S. lawmakers to push legislation to reverse the Obama-era decision.

Muslim Brotherhood

In the aftermath of the ouster of former President Mohamed Morsi in 2013, Egypt banned the Muslim Brotherhood and labeled the group a terrorist organization. While there has been much debate in Washington since Trump’s inauguration regarding the possible designation of the Brotherhood as a terrorist organization by the United States, the administration has reportedly put on hold an executive order on the Brotherhood, possibly following an internal State Department memo, which advised against such an action.

Still, Egypt will continue to push for Trump to make the designation. An Egyptian delegation that included several members of parliament visited the United States ahead of el-Sissi’s arrival with the goal of pressuring the U.S. administration and members of Congress to designate the Brotherhood a terrorist organization.

However, the administration is unlikely to follow through on such a step anytime soon because the Brotherhood is a global organization and labeling it a terrorist organization would impact U.S. policy in other countries. Brotherhood-affiliated political parties are major U.S. allies, including those in Jordan and Tunisia. Indeed, the Tunisian Islamist party Ennahda has played a key role in Tunisia’s transition toward democracy.

Economy

Egypt will also seek to promote its economic reform and attract U.S. investments. As part of its economic reform program, Egypt has adopted a flexible exchange rate, enacted a value-added tax and increased fuel prices.

In November 2016, Egypt signed a three-year $12 billion agreement with the International Monetary Fund (IMF) that aimed to help the country achieve macroeconomic stability and promote inclusive growth. Egypt has also been negotiating funding agreements to fulfill its ambitious commitments in the IMF program with France, the United Kingdom, Germany, Japan and other G8 member countries.

U.S. investments in Egypt are important as Cairo seeks to attract more foreign direct investment. Last week, Egyptian Minister of Investment and International Cooperation Sahar Nasr chaired a conference with the American Chamber of Commerce in Egypt. Nasr highlighted new investment opportunities in the country, which included new legislation that aims to minimize obstacles to would-be investors.

At the conference, AmCham Egypt President Anis Aclimandos said he was optimistic that the United States would increase investment in Egypt. Notably, el-Sissi will be accompanied in Washington by representatives from AmCham Egypt and the U.S.-Egypt Business Council, who will meet with U.S. businessmen to explain Egypt’s economic reform plans.

It is also worth noting that Egyptian intelligence recently hired two public relations firms in Washington to boost the country’s image in the United States and highlight, among other things, Cairo’s economic development efforts.

Regional Matters

Regional challenges will be high on the agenda during the Trump and el-Sissi meeting—not least of which is Israeli-Palestinian peace. El-Sissi is among the Arab leaders in Jordan this week for the 28th Arab summit, a major focus of the summit being Palestinian statehood.

El-Sissi has sought to position Egypt as a leading regional actor on this issue. Palestinian President Mahmoud Abbas met with el-Sissi in Cairo ahead of the Arab summit to discuss the U.S. administration’s position on the Israeli-Palestinian issue as well as Palestinian economic development and security. These issues were also discussed in Foreign Minister Shoukry’s meetings with Trump administration officials prior to the el-Sissi visit, who, according to the foreign ministry, were “keen to listen to the Egyptian perspective.”

Finally, el-Sissi is expected to discuss other critical regional issues, including the war in Syria, conflict in Yemen and instability in Libya. Egypt has worked to position itself as a regional leader on counterterrorism and a bastion of stability in a turbulent region. El-Sissi will likely present Cairo as a key U.S. partner in tackling regional instability.

Conclusion

There are certainly several topics that are not likely to be on the table for discussion. One of these is the imprisonment of U.S. citizen Aya Hegazy, who has been held in pretrial detention in Egypt for more than a year. The verdict in her case was recently postponed to April 16.

Other human rights issues or concerns are also unlikely to find a place on the agenda. And while it is worth noting that Egypt expressed dissatisfaction with the State Department’s recent 2016 Country Reports on Human Rights Practices, Cairo linked its discontent to the previous administration, saying it “reflected the view of the former Obama administration which had always sought to tarnish the image of Egypt in any way.”

Deputy Foreign Minister for Human Rights Laila Bahaaeddin said the Egyptian government “decided not to make a lot of fuss in the media on a negative report which was issued by the outgoing administration” because Trump “has said he wants closer relations with Egypt.” Closer U.S.-Egypt ties in this context refer to strengthened U.S. support for Egypt’s national security interests, while issues of democratic governance and respect for human rights will be pushed aside.

Ultimately, we are unlikely to see any major developments come out of el-Sissi’s meeting with Trump. Rather, optics will dominate over substance.

The visit provides an important opportunity for the Egyptian government to take advantage of positive rhetoric from the White House regarding the U.S.-Egyptian partnership and to continue to push the idea of a “renewed” strategic relationship with this administration.

Elissa Miller is an assistant director at the Rafik Hariri Center for the Middle East.

DONALD TRUMP’S AFRICA!

The New Yorker

By The President’s Emergency Plan for AIDS Relief provides support to clinics like the one above, in South Africa. President Trump’s team has questioned whether such programs should continue.

The Trump Administration’s budget proposal for next year includes drastic cuts to a myriad of social services and programs, to environmental protection, education, public housing, and the arts and science. But there is something else buried under all of those line items: a call to completely eliminate the African Development Foundation, a government agency that gives grants worth thousands of dollars, in the form of seed capital and technical support, to community enterprises and small businesses on the African continent.

The A.D.F. functions as a kind of alternative to the aid money that the United States regularly provides to several governments in Africa; it was designed to encourage self-sufficiency and entrepreneurship, and it focusses on ventures by farmers, women, and young people, particularly those in post-conflict communities. Last year, it invested just more than fifty million dollars in five hundred active businesses, including agriculture co-operatives and solar-energy enterprises, which in turn reportedly generated new economic activity worth eighty million dollars. (The agency’s Twitter account has been valiantly tweetingout the results of its work in recent days.) The A.D.F.’s reach has been meaningful, though modest. But its proposed termination reflects a deeper apathy, and even belligerence, about Africa from President Trump’s Administration, whose members have publicly wondered what the United States is doing on the continent, and why it is interested in parts of it at all.

So far, the Trump Administration’s prevailing mood toward much of the world, including Africa, has been one of xenophobia and carelessness. Three of the six Muslim-majority countries named in Trump’s executive order barring people from the United States—Somalia, Sudan, and Libya—are in Africa. (The order is on hold pending court challenges.) The Administration is also expected to soon change the parameters of U.S. military operations in Somalia, by removing constraints on special-operations airstrikes and other actions directed at the terrorist group al-Shabaab—rules that were put in place to limit civilian deaths. The University of Southern California hosts an annual summit on trade in Africa, meant to bring together representatives of business and government interests on the continent and in the United States. This year, there were no Africans present, because the State Department did not grant visas to any of the roughly sixty African delegates who were invited. The head of the African Union has criticized the travel ban, saying, “The very country to which many of our people were taken as slaves during the transatlantic slave trade has now decided to ban refugees from some of our countries.” Otherwise, African leaders have mostly refrained from offering public appraisals of the current President. Perhaps they consider it wiser to stay out of the spotlight as Trump goes on tirades against foes like Mexico and China.

But if questions posed earlier this year by the Trump transition team to the State Department regarding Africa are any indication, ignorance may be just as harmful as blustery tweets and threats at post-election rallies, if not more so. As the Times, which got a copy of the questions, summed it up, the incoming President’s team wondered why the United States was “even bothering to fight the Boko Haram insurgency in Nigeria,” and why it hadn’t yet defeated al-Shabaab. It asked about doing away with assistance for Uganda’s hunt of the vicious, Joseph Kony-led Lord’s Resistance Army, which is still rampaging through central Africa, since the “LRA has never attacked U.S. interests.” It also asked if the President’s Emergency Plan for aids Relief (pepfar), a program started by former President George W. Bush which helps fight H.I.V./aids and tuberculosis on the continent, was a “massive, international entitlement program”—welfare for Africans, in other words. The questions revealed a stunning lack of knowledge about the humanitarian impulses behind the most important operations and programs on the continent, including the most successful, like pepfar, and the longest running, such as the hunt to capture Kony. There were legitimate points of inquiry, such as whether the aid given to some African countries disappears into corrupt pockets—a question that could, in theory, lead to a serious discussion about whether it is more efficient to focus on investment than on assistance. But there was no sign that this Administration will capitalize on that insight. The tone of the questions, judging from press reports, appears to have been overwhelmingly confrontational and dismissive, and even flippant.

The United States has slowly become more and more irrelevant to Africa’s economic progress. Besides foreign aid, America’s main concern in the region has been bolstering its war on Al Qaeda- and ISIS-affiliated militant groups. Meanwhile, its competitors, mainly China, have seized enormously profitable investment opportunities throughout the continent, and maintained beneficial relationships with African governments. Often enough, those ties involve China looking the other way when it comes to human-rights concerns, while making aggressive, ethically nebulous deals. “How does U.S. business compete with other nations in Africa?” the transition team asked. “Are we losing out to the Chinese?” The answer to the second question is a resounding yes. Based on the queries about China, observers have speculated that the Trump Administration may also look toward investing in Africa. But retooling America’s approach to the continent requires not only business savvy but also the foresight to recognize that Africa is not simply a destination for constant aid—and never really has been.

What Africa Would Look Like If It Were Not Colonized?

Africa, Uncolonized: A Detailed Look at an Alternate ContinentArticle Image

What if the Black Plague had killed off almost all Europeans? Then the Reconquista never happens. Spain and Portugal don’t kickstart Europe’s colonization of other continents. And this is what Africa might have looked like.

The map – upside down, to skew our traditional eurocentric point of view – shows an Africa dominated by Islamic states, and native kingdoms and federations. All have at least some basis in history, linguistics or ethnography. None of their borders is concurrent with any of the straight lines imposed on the continent by European powers, during the 1884-85 Berlin Conference and in the subsequent Scramble for Africa. By 1914, Europeans controlled 90% of Africa’s land mass. Only the Abyssinian Empire (modern-day Ethiopia) and Liberia (founded in 1847 as a haven for freed African-American slaves) remained independent.

This map is the result of an entirely different course of history. The continent depicted here isn’t even called Africa [1] but Alkebu-Lan, supposedly Arabic for ‘Land of the Blacks’ [2]. That name is sometimes used by those who reject even the name ‘Africa’ as a European imposition. It is therefore an ideal title for this thought experiment by Swedish artist Nikolaj Cyon. Essentially, it formulates a cartographic answer to the question: What would Africa have looked like if Europe hadn’t become a colonizing power? 

To arrive at this map, Cyon constructed an alternative timeline. Its difference from our own starts in the mid-14th century. The point of divergence: the deadliness of the Plague. In our own timeline, over the course of the half dozen years from 1346 to 1353, the Black Death [3] wiped out between 30 and 60% of Europe’s population. It would take the continent more than a century to reach pre-Plague population levels. That was terrible enough. But what if Europe had suffered an even more catastrophic extermination – one from which it could not recover?

Allohistorical Africa, seen from our North-up perspective. The continent’s superstates (at least size-wise): Al-Maghrib, Al-Misr, Songhai, Ethiopia, Kongo and Katanga.

European colonies in Africa in ‘our’ 1913. Blue: France, pink: Britain, light green: Germany, dark green: Italy, light purple: Spain, dark purple: Portugal, yellow: Belgium, white: independent. Lines reflect current borders.

 

Cyon borrowed this counterfactual hypothesis from The Years of Rice and Salt, an alternate history novel by Kim Stanley Robinson. The book, first published in 2002, explores how the depopulation of Europe would have altered world history. Robinson speculates that Europe would have been colonized by Muslims from the 14th century onwards, and that the 20th century would see a world war between a sprawling Muslim alliance on the one side, and the Chinese empire and the Indian and native American federations on the other.

Cyon focuses on Africa – or rather, Alkebu-Lan – which in his version of events doesn’t suffer the ignomy and injustice of the European slave trade and subsequent colonization. In our timeline, Europe’s domination of Africa obscured the latter continent’s rich history and many cultural achievements. On the map of Cyon’s Africa, a many-splendored landscape of nations and empires, all native to the continent itself, gives the lie to the 19th- and 20th-century European presumption that Africa merely was a ‘dark continent’ to be enlightened, or a ‘blank page’ for someone else to write upon.

Basing himself on Unesco’s General History of Africa, Cyon built his map around historical empires, linguistic regions and natural boundaries. His snapshot is taken in 1844 (or 1260 Anno Hegirae), also the date of a map of tribal and political units in Unesco’s multi-volume General History.

Al-Andalus, in this timeline still a dependency of Al-Maghrib; and the Emirate of Sicily to the left of the map.

 

Zooming in on the northern (bottom) part of the map, we see an ironic reversal of the present situation: in our timeline, Spain is still holding on to Ceuta, Melilla and other plazas de soberania in Northern Africa. In Cyon’s world, most of the Iberian peninsula still called Al-Andalus, and is an overseas part of Al-Maghrib, a counterfactual Moroccan superstate covering a huge swathe of northwestern Africa. Sicily, which we consider to be part of Europe, is colored in as African, and goes by the name of Siqilliyya Imārat (Emirate of Sicily).

The Arabic is no accident. Absent the European imprint, Islam has left an even more visible mark on large swathes of North, West and East Africa than it has today. Numerous states carry the nomenclature Sultānat, Khilāfator Imārat. The difference between a Caliphate, Sultanate and Emirate?

A Caliph claims supreme religious and political leadership as the successor (caliph) to Muhammad, ideally over all Muslims. I spot two Caliphates on the map: Hafsid (centered on Tunis, but much larger than Tunisia), and Sokoto in West Africa (nowadays: northwest Nigeria).

Sokoto, Dahomey, Benin and other states in country-rich West Africa. 

 

A Sultan is an independent Islamic ruler who does not claim spiritual leadership. Five states in the greater Somalia region are Sultanates, for example: Majerteen, Hiraab, Geledi, Adāl and Warsangele. Others include Az-Zarqa (in present-day Sudan), Misr (Egypt, but also virtually all of today’s Israel), and Tarābulus (capital: Tripoli, in our Libya).

An Emir is a prince or a governor of a province, implying some suzerainity to a higher power. There’s a cluster of them in West Africa: Trarza, Tagant, Brakna, all south of Al-Maghrib. But they are elsewhere too: Kano and Katsina, just north of Sokoto.

Islam of course did not originate in Africa, and some would claim that its dominance of large areas of Africa, at the expense of pre-existing belief systems, is as much an example of foreign cultural imperialism as the spread of Western religions and languages is in our day. But that is material for another thought experiment. This one aims to filter out the European influence.

Neither European nor Arab influence is in evidence in the southern part of Africa – although some toponyms relate directly to states in our timeline: BaTswana is Botswana, Wene wa Kongo refers to the two countries bearing that name. Umoja wa Falme za Katanga is echoed in the name of the DR Congo’s giant inland province, Katanga. Rundi, Banyarwanda and Buganda, squeezed in between the Great Lakes, are alternative versions of ‘our’ Burundi, Rwanda and Uganda.

Some familiar-sounding names around the Great Lakes.

 

There is an interesting parallel to the Africa/Alkebu-Lan dichotomy in the toponymic ebb and flow of Congo and Zaïre as names for the former Belgian colony at the center of the continent. Congo, denoting both the stream and the two countries on either of its lower banks [4], derives from 16th- and 17th-century Bantu kingdoms such as Esikongo, Manikongo and Kakongo near the mouth of the river.

The name was taken up by European cartographers and the territory it covered eventually reached deep inland. But because of its long association with colonialism, and also to fix his own imprint on the country, Congo’s dictator Mobutu in 1971 changed the name of the country and the stream to Zaïre. The name-change was part of a campaign for local authenticity which also entailed the Africanisation of the names of persons and cities [5], and the introduction of the abacos [6] – a local alternative to European formal and businesswear.

Curiously for a campaign trying to rid the country of European influences, the name Zaïre actually was a Portuguese corruption of Nzadi o Nzere, a local term meaning ‘River that Swallows Rivers’. Zaïre was the Portuguese name for the Congo stream in the 16th and 17th centuries, but gradually lost ground to Congo before being picked up again by Mobutu.

After the ouster and death of Mobutu, the country reverted to its former name, but chose the predicate Democratic Republic to distinguish itself from the Republic of Congo across the eponymous river.

Kongo – a coastal superstate in the alternative timeline.

 

This particular tug of war is emblematic for the symbolism attached to place names, especially in Africa, where many either refer to a precolonial past (e.g. Ghana and Benin, named after ancient kingdoms), represent the vestiges of the colonial era (e.g. Lüderitz, in Namibia), or attempt to build a postcolonial consensus (e.g. Tanzania, a portmanteau name for Tanganyika and Zanzibar).

By taking the colonial trauma out of the equation, this map offers a uniquely a-colonial perspective on the continent, whether it is called Africa or Alkebu-Lan.

 

Map of Alkebu-Lan and excerpts thereof reproduced by kind permission of Nikolaj Cyon. See it in full resolution on this page of his website. Map of Africa in 1913 by Eric Gaba (Wikimedia Commons User: Sting), found here on Wikimedia Commons.

_______________

Strange Maps #688

[1] A name popularized by the Romans. It is of uncertain origin, possibly meaning ‘sunny’, ‘dusty’ or ‘cave-y’.

[2] The origin and meaning of the toponym are disputed. The Arabic for ‘Land of the Blacks’ would be Bilad as-Sudan, which is how the present-day country of Sudan got its name.Other translations offered for Alkebu-Lan (also rendered as Al-Kebulan or Alkebulan) are ‘Garden of Life’, ‘Cradle of Life’, or simply ‘the Motherland’. Although supposedly of ancient origin, the term was popularized by the academic Yosef A.A. Ben-Jochannan (b. 1918). The term is not a 20th-century invention, however. Its first traceable use is in La Iberiada (1813), an epic poem from 1813 by Ramón Valvidares y Longo. In the index, where the origin of ‘Africa’ is explained, it reads: “Han dado las naciones á este pais diversos nombres, llamándole Ephrikia los Turcos, Alkebulan los Arabes, Besecath los Indios, y los pueblos del territorio Iphrikia ó Aphrikia: los Griegos, en fin, le apellidaron Libia, y despues Africa, cuyo nombre han adoptado los Españoles, Italianos, Latinos, Ingleses y algunos otros pueblos de la Europa”.

[3] A.k.a. the Plague, a very contagious and highly deadly disease caused by Yersinia pestis. That bacterium infested the fleas that lived on the rats coming over from Crimea to Europe on Genoese merchant ships.

[4] In fact, Brazzaville and Kinshasa, capitals of the Republic of Congo and the Democratic Republic of Congo respectively, are positioned across from each other on the banks of the Congo River – the only example in the world of two national capitals adjacent to each other.

[5] The ‘founder-president’ himself changed his name from Joseph-Désiré Mobutu to Mobutu Sese Seko Kuku Ngbendu wa za Banga. The capital Léopoldville was renamed Kinshasa, after an ancient village on the same site.

[6] Despite the African-sounding name, abacos is an acronym of à bas costumes, or: ‘Down with (Western) suits’.

Why Is Morocco Rejoining The African Union After 33 Years Absences?

“It is so good to be back home, after having been away for too long.”

Those were the first words of Moroccan King Mohamed VI in a speech at the 28th African Union (AU) Summit Tuesday. The speech came after a vast majority of the AU’s member states voted Monday to readmit Morocco to the continental bloc after a 33-year absence.

As the Moroccan king addressed the chamber in the Ethiopian capital Addis Ababa, it felt like a defining moment, according to Liesl Louw-Vaudran, an analyst at the Institute of Security Studies in South Africa. “I’ve been following the AU for 20 years and I never thought I would see King Mohamed walk in and make a speech, it was quite historic,” she said from Addis Ababa.

King Mohamed VI at AU summitKing of Morocco Mohammed VI (L) greets Rwanda’s President Paul Kagame in the main plenary of the African Union (AU) in Addis Ababa, January 31. The AU voted to readmit Morocco to the bloc after a 33-year absence, but the status of Western Sahara remains a matter of dispute between Morocco and some AU members.ZACHARIAS ABUBEKER/AFP/GETTY

But why has the North African country decided that, after a three-decade absence, it needs to rejoin the AU? After all, the collective is often criticized for bureaucracy and failing to resolve crises on the continent. Take Burundi, as an example: the AU has been largely toothless in dealing with a civil conflict that broke out in April 2015, which has killed more than 400 people. It backed off from sending in a peacekeeping force after Burundi expressed its dissatisfaction.

According to analysts, two key benefits stick out in Morocco’s reintegration in the AU: the opportunity for greater trade with African countries, many of which are growing much faster than European states; and a potential means of resolving the continent’s last remaining colonial dispute— the status of Western Sahara, a territory Morocco claims as its own but that an independence movement says deserves autonomy.

On the economic front, Morocco’s links with the rest of Africa are growing but still make up a small percentage of the country’s overall trade. The European Union is Morocco’s biggest trading partner, constituting 55.7 percent of its trade in 2015, with near neighbor Spain and former colonial power France being the biggest beneficiaries. Morocco has also been unable to benefit from intra-African trade regions to the same extent as other countries. It is a member of the Arab Maghreb Union (AMU), a five-country trade agreement with Algeria, Libya, Mauritania and Tunisia. But the AMU has made little progress in boosting trade on account of recurring disputes between Algeria and Morocco—including on Western Sahara, since Algeria supports its independence—and has not held a meeting since 2008.

Mohamed indicated in his speech that this was something he wanted to change, and that he has already been hard at work. The monarch said that Morocco had signed almost 1,000 agreements and treaties with various African countries since 2000, while he had made 46 visits to 25 countries on the continent in the same period. Moroccan banks have expanded throughout Africa, with a presence in more than 20 countries, and the country’s state-run airline Royal Air Maroc is one of Africa’s biggest airlines, with Casablanca used as a transit point for many sub-Saharan Africans traveling across the continent.

“Morocco has opened a number of interesting diplomatic and commercial interests with their nearest African neighbors,” says Claire Spencer, a senior research fellow and North Africa expert at international affairs think tank Chatham House. “It’s logical that if their sub-regional development [in the Maghreb] is not going to happen that this should take place within the African Union.”

The Western Sahara dispute was the reason why Morocco left the AU’s predecessor, the Organization of African Unity (OAU), in the first place. A desert area roughly the size of Colorado, Western Sahara has been at the center of a dispute between Morocco and the Polisario Front, an organization representing the indigenous Sahrawi people, since the 1970s. Morocco annexed the territory in 1975 after Spanish colonizers withdrew, prompting the Polisario Front to launch a guerrilla struggle that continued until 1991, when the United Nations brokered a ceasefire. An estimated 90,000 people are living in refugee camps near the Algerian desert town of Tindouf, according to the U.N., as a result of the conflict.

Ban Ki-moon meets with the Polisario Front in Western Sahara.United Nations chief Ban Ki-moon, left, arrives for a meeting with the Polisario Front’s representative at the U.N. in Bir-Lahlou, in the disputed territory of Western Sahara, March 5. The region has been mired in a protracted dispute between Morocco and the Polisario Front that is backed by Algeria.FAROUK BATICHE/AFP/GETTY IMAGES

Morocco left the OAU in 1984 when a majority of members voted to recognize the Sahrawi Arab Democratic Republic, as the Polisario Front calls the territory. In Monday’s vote, several countries—including Algeria, South Africa and Zimbabwe—reportedly wanted to make Morocco’s readmission to the AU contingent on it recognizing Western Sahara’s borders. But a top Western Sahara official, Sidi Mohammed, told the BBC that it welcomed Morocco’s readmission, calling it “a chance to work together” on organizing a long-promised referendum on the territory’s status.

According to Louw-Vaudran, however, Morocco’s re-entry to the AU could simply offer the North African state an air of “legitimacy” in seeking its desired solution in Western Sahara. Morocco has offered limited autonomy to the territory, but is unwilling to counsel full independence.

“Morocco wants to work from the independence to get Western Sahara expelled from the AU and once and for all lay to rest the whole issue of Western Sahara and its claims to independence,” says Louw-Vaudran. “I don’t think there’s anyone who thinks that total independence for Western Sahara is still on the cards.”

In a veiled nod to the controversial issue, Mohamed said in his speech that he was aware some AU member states were suspicious of its intentions. “We have absolutely no intention of causing division, as some would like to insinuate,” he said. Time will tell whether that proves to be the case.

Why Do Ethiopians Trivialize Truth and Tolerate Lies?

By Tedla Woldeyohannes (PhD)*

Image may contain: 1 person

We do not need to dwell on various theories of truth (there are several) in order to make progress with the issues I am interested to address in this piece. [I make use of the idea of truth as correspondence without comparing it to other theories since it is the most basic of idea of truth]. It is enough to note that all of us have some idea about what “truth” is without a help from theoretical, philosophical discussions of the nature of truth. If we do not have an idea of truth, we can hardly tell when someone tells us a lie. But almost all of us are able to tell when we are lied to unless the lie is too sophisticated to tell it is a lie initially. Consider the following for a basic idea of truth:  A claim or a statement is true means things are the way they are stated to be by the claim, or the statement. For example: A claim that there is a computer on your desk is true when there actually is a computer on your desk; otherwise false.  That is to say what the claim states matches reality.  For example, when you tell someone that there are four tables in your room when there are actually two tables, you are not telling the truth, especially if you know that there are four tables. Lying is closely connected to truth in the sense that it is knowingly telling the opposite of what is true. Lying, at the very least, involves telling something that is untrue when you know the truth. Lying is intentional as deception is. To report something falsely, by mistake, without intentionally misrepresenting the truth is not a deception or a lie. The moral of this reflection: All of us have a basic idea of what is truth and generally we are able to distinguish intentionally made false statements or lies from true statements. We do not need to teach even young children about what truth is, though we teach them to value truth, that lying is bad, and such things. We have a cognitive capacity to recognize truth, or what is true, and to distinguish truth from falsehood that no body taught us. No need to digress for further philosophical discussion for the purpose of this piece.


Trivializing Truth

Recently I had an opportunity to speak at a conference in Washington D.C. The conference was a gathering of various Ethiopian political parties in the Diaspora. One of the main points of discussion at this conference was aimed at finding an answer to the question why opposition political parties do not effectively work together for a common goal and how they can come together to offer themselves as an alternative to the regime in power if the regime collapses or goes away sooner or later.  In this article,  I expand my talk at this conference where I offered what I take to be one plausible answer to the question raised at the conference, which I think has a much broader implication for our society, in the realm of politics and otherwise. In my view, one of the main reasons why we, Ethiopians, in general, suffer from a continuous lack of genuine cooperation to effectively work for the common good is because of the way we, generally, treat truth or the value of truth. That is, in my view, our society and culture trivializes truth and the value of truth. I take it that treating truth trivially, among other things, leads to some of the widespread problems in our country. This article develops this idea.

Now to one of the main points of this article. In my view, in our Ethiopian culture many people do not care about truth or the value of truth for its own sake; rather, many people care about what benefit they can get if they tell the truth about many issues in life. This mindset, which is widely shared, makes it hard for people to value truth or to care about truth for its own sake or to stand for truth when standing for truth is important. To care about truth for its own sake means valuing truth and speaking the truth whether one gets something or not as a result of speaking the truth.  Inquisitive minds generally are inclined and want to know the truth about anything of interest to them, for the sake of knowing, period. And such minds speak the truth, all things considered, when needed because speaking the truth is a good thing, period. But this does not mean that caring about truth for its own sake is always incompatible with caring about truth for its value in the sense of helping us get what we want. This latter is valuing truth as a means or a tool for some other end or goal. That is fine. But valuing truth only to gain something is problematic. An indifference to truth or caring little about truth creates a mindset that discourages pursuit of truth, openness to truth, a desire for intellectual integrity. In my view, lack of a desire for intellectual integrity commodifies truth and this in turn results in trivializing the value of truth. All of these things are rampant in our Ethiopian culture.

Tolerating Lies

One consequence of caring about truth or valuing truth only as a means to get something can and does lead to easy lying. Lying becomes easier when a person cares about truth only for what one can gain if that person tells the truth or not. Note that in most cases people lie to gain something.  With the exception of pathological or habitual liars who find lying so easy that lying becomes their second nature, generally, people lie when they want to get something that they would not get if they tell the truth. When a culture like ours does not oppose lying, which is rampant in our society, it is not hard to see the larger consequence for such a shared culture. Anyone who knows our culture and interpersonal communications knows how often people who lie about this or that can get away with the lie without being challenged. The extent of tolerance for lies in our culture extends, for example, to even Christians who believe that lying is a “sin” but who often refuse to challenge lying in their community. I mention Christians as an example to show how much pervasive lying is in the Ethiopian community. Christians and other religious people who believe lying is sin should be at the forefront in challenging people who lie to them, but that rarely happens to be the case. Lying need not be seen as a “sin” in order to show that it is bad. Whether lying is “sin” or not, it is bad, all things considered. At any rate, tolerance to lies has a negative consequence which is bad for a society.

 Suspicion, Lack of Trust, and Secrecy

When people realize that lying is widely tolerated, if and when they lie they also tend to believe that others are lying to them even if that is not the case. That means, people who lie become suspicious of others often thinking that the other person is also lying to them. This gives rise to an attitude that encourages treating others with suspicion. Suspicion of others and what people hear could be a lie rather than the truth about this or that also gives rise to a culture of secrecy. Besides suspicion, secrecy is one of those widely shared cultural traits among Ethiopians. Note that there are good reasons at times to value secrecy or withholding some information from others in a country where telling the truth can cost lives. I am making this point for the following reason: The kind of government we have, now and in the past, especially the previous regime before this, forced us to,  rightly, believe that  the government can do harm if it finds out information about people the government targets for political reasons. Having said this, I am not suggesting that the widespread culture of suspicion and secrecy is only due to the government’s treatment of the citizens. The government’s treatment of citizens is an exception when it comes to an explanation for why secrecy and suspicion are widespread in our culture. I argued above, in general, it is an attitude to the value of truth that leads to a culture in which lying becomes easy and tolerated, and that gives rise to suspicion of others, especially what they say which encourages secrecy.

Truth and Character

Let us briefly consider a connection between how we value truth can affect our character. It is not controversial to suggest that a person who does not care much about truth would not care much about personal integrity. Personal integrity and honesty are among virtues anyone desires to cultivate. By “virtues” I mean good character traits.  Obviously, people who demonstrate personal integrity and honesty are admirable and rightly admired. But in a culture that significantly encourages dishonesty and lies, honest people who aspire to be persons of integrity are considered threats to those who do not want to lose what they could get by choosing to lie and deceive others. To value truth for its own sake, whether one gains something or not for telling the truth, is a good reason for a person to choose to be truthful. Truthfulness is a virtue by itself and also a truthful person can be faithful, dependable, or reliable. Even those who choose to lie and engage in deception would not, in their right mind, believe that liars and deceptive and dishonest people are dependable or reliable as people. So far, we have seen a sketch of reasoning that shows   that one’s relation to truth can and does have implications for one’s character. Lying and deception are character flaws, but these character flaws have roots, among others, in one’s treatment of truth and how much one cares about the value of truth—very little.  Those who care about truth demonstrate character traits such as truthfulness, honesty, and personal integrity. This reasoning shows that our cognitive life is deeply connected to our moral life and our character.

Application

Let us briefly illustrate the above discussion by taking concrete examples. Let us take the Ethiopian government first. Lying in countless ways is the modus operandi for the Ethiopian government. Why is that the case? As anyone familiar with the Ethiopian government knows it is practically impossible for the government to remain in power without the power of the gun if the regime tells the truth about so many crimes it commits against the citizens. Note that I argued above that a lie is intentional and people generally lie to get something they would not get if they told the truth. If the regime tells the truth, for example, about the human rights it violates, the actual number of people killed by the regime, and the actual reasons why it jails those who are critical of the regime, including journalists and opposition party members, etc., there is no way for such a government to stay in power without resorting to violence. Hence, lying in order to deceive and to cover up what is real, is its modus operandi, or its mode of operation or its default position. The regime would tell the truth when it is convenient and when it would not lose much by telling the truth. Or, the regime would tell the truth sometimes when it is useful for the government to tell the truth not because those in government care about truth and value truth for its own sake. Now, we need to ask why this is the case. One plausible answer emerges from what I argued above. That is the government is largely a reflection of the culture of the society it comes from. Or, in other words, the Ethiopian government is a mirror image of how the Ethiopian people tolerate lies, or how little truth and truthfulness are valued in the culture. I claimed that there is a widespread mindset of tolerance to lying in our culture. It is only beneficial for those in power to make use of what is widely tolerated in their own society—a disposition to lie about small and big things mostly without being challenged.

With so much lying by the Ethiopian government it is nearly impossible, for example, for opposition party leaders to trust the government in order to come to the table to discuss political options for the future of the country. Some opposition party leaders would join the government [as it is happening these days] for discussion not because they believe that the regime is truthful. They can do so for their own reasons, which would lead to doing nothing significant for the future of the country because such political leaders are playing by the rule the regime has set for them—which has no genuine room for any genuine reform of the deeply corrupt government. At the end of the day, how can anyone trust a government that has practically eliminated a genuine political space for opposition parties either by jailing their leaders or when many have left the country for life in exile?

Unfortunately, there is a much similar explanation as to why it is hard for opposition party leaders to come to a table to work together for a common goal. As I remarked in my recent talk at the Washington DC conference of the Diaspora based Ethiopian opposition parties, it is hard for opposition parties to come together for a common purpose when there is a trust deficit or when there is not enough trust. When members and leaders of opposition parties are suspicious of one another and engage in secrecy and lack transparency, it is hard to come together for a common purpose. I am not suggesting that the points I raised in this article totally, or exhaustively explain the reason why it has become very hard for opposition parties to come together to work for a common good, but the issues I raised play a key role, in my view, in explaining failures among the opposition parties to come together to work together. At the very least, trust is essential for people to come together to work for a common good.

A related explanation for continued failures of the opposition parties to work together can be due to misplaced priorities. If and when the interest of the people of Ethiopia, not the interest of the personalities behind various opposition parties, is the main and non-negotiable priority for opposition parties, the rest is for them to work on a strategy how to get to a mutually held goal and compromise on the strategy going forward. So long as party priorities are not aligned around a non-negotiable common purpose, it would be hard for opposition parties to come together.  Oftentimes, opposition parties fail when their leaders fail mostly on character flaws or when the leaders end up pursuing their own selfish interests. This takes us back to issues about lack of personal integrity and honesty and lack of transparency. These flaws can partly be traced back to people’s relation to truth or how they value of truth and how this can lead to lying or tolerating lies and being dishonest and deceptive.

Conclusion

One can give a lot more examples to show how a widely shared culture of trivializing truth or a widely shared mindset that does not value truth and truthfulness for its own sake can easily lead to lying and to tolerance to lying. Tolerance to lying gives rise to a culture of suspicion and secrecy which eventually leads to lack of trust among people. I used as an illustration what happens in our politics to make points about the value of truth and the problem of valuing truth only for what truth telling can do for us. Or, I argued that attaching the value of truth to benefits people can get if they spoke truth can lead to problems that eventually manifest in character flaws and these in turn deeply damage a political space which is an arena of moral agency. As moral agents, humans cannot escape being judged by their character and all those who seek leadership positions, including those who are in leadership positions like the Ethiopian government, can only succeed in their leadership to the extent that they succeed as responsible moral agents. It is nearly impossible to expect any meaningful change from the Ethiopian government when it comes to holding a meaningful dialogue with opposition parties. However, it is also an imperative for the opposition political parties to play a role of responsible moral agency going forward. Responsible moral agency is not an abstract talk; rather, it is something that can be demonstrated in real life when those who seek leadership positions first demonstrate that they care about truth, that they will not tolerate lying in their own lives and in others, and  when they lead others with a life of  personal integrity and transparency.

In the final analysis, the cost of trivializing truth and tolerating lies is monumental, both on a personal and on a national level. I leave my readers, especially those who aspire to hold leadership positions to bring about a much needed change in Ethiopian politics to ask themselves the following questions and to answer them honestly and to the best of their ability: Do I really care about truth? Do I really care about being a truthful person? Do I really care about personal integrity and transparency? Do I lie for small or big things to gain something in return? Do I challenge people who lie to me when I know someone is lying to me? Am afraid of challenging a lie when I know it is a lie? Why am I afraid to challenge a lie if I am afraid to do so? Do I put the interest of the Ethiopian people above my own interest and the interest of a party I am a leader? Do I challenge selfish party members and leaders who pursue their own interests at the expense of the interest of the Ethiopian people? Is a party I am a part better than the ruling party in terms of standing for moral character of its members and leaders? How can I and my colleagues prove to the Ethiopian people that we are better leaders who can lead fellow Ethiopians than the ruling party? Can I and my colleagues say “no” to the temptation of seeking power for the sake of being in power and instead show our people that having political power is all about serving fellow citizens? Do I really believe that power is not the goal of my political aspiration but an instrument to serve others? If Ethiopians are looking for a role model in Ethiopian politics, who do you think is such a role model or such role models? Can you be such a role model, if not now, but in the long run? I hope that these questions, among others, can help for personal reflections for those who are seeking leadership positions in politics. Also, those of us who are not seeking positions of leadership in politics can make our considered judgment as to who is truly in a proper political leadership position in Ethiopia for the right reasons and who is in such leadership positions for the wrong reasons.

Tedla Woldeyohannes has most recently taught philosophy at St. Louis University and Southern Illinois University at Edwardsville, Illinois and can reached at twoldeyo@slu.edu

CIA releases 13m pages of Secret documents online

 

UFO illustrationImage copyrightSCIENCE PHOTO LIBRARY
Image captionThe documents include records of UFO sightings

About 13 million pages of declassified documents from the US Central Intelligence Agency (CIA) have been released online.

The records include UFO sightings and psychic experiments from the Stargate programme, which has long been of interest to conspiracy theorists.

The move came after lengthy efforts from freedom of information advocates and a lawsuit against the CIA.

The full archive is made up of almost 800,000 files.

They had previously only been accessible at the National Archives in Maryland.

The trove includes the papers of Henry Kissinger, who served as secretary of state under presidents Richard Nixon and Gerald Ford, as well as several hundred thousand pages of intelligence analysis and science research and development.

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Among the more unusual records are documents from the Stargate Project, which dealt with psychic powers and extrasensory perception.

Those include records of testing on celebrity psychic Uri Geller in 1973, when he was already a well-established performer.

Memos detail how Mr Geller was able to partly replicate pictures drawn in another room with varying – but sometimes precise – accuracy, leading the researchers to write that he “demonstrated his paranormal perceptual ability in a convincing and unambiguous manner”.

JFK and the rise of conspiracy theories

Four-part composite showing a CIA researcher's drawings of a bunch of grapes and the solar system, left, and Uri Geller's very similar drawings, right.Image copyrightCIA
Image captionOne set of documents details results of psychic tests on Uri Geller, where he attempted to copy drawings made by researchers from within a sealed room

Other unusual records include a collection of reports on flying saucers, and the recipes for invisible ink.

While much of the information has been technically publicly available since the mid-1990s, it has been very difficult to access.

The records were only available on four physical computers located in the back of a library at the National Archives in Maryland, between 09:00 and 16:30 each day.

A document outlining recipes for Image copyrightCIA
Image captionRecipes for invisible ink

A non-profit freedom of information group, MuckRock, sued the CIA to force it to upload the collection, in a process which took more than two years.

At the same time, journalist Mike Best crowd-funded more than $15,000 to visit the archives to print out and then publicly upload the records, one by one, to apply pressure to the CIA.

“By printing out and scanning the documents at CIA expense, I was able to begin making them freely available to the public and to give the agency a financial incentive to simply put the database online,” Best wrote in a blog post.

In November, the CIA announced it would publish the material, and the entire declassified CREST archive is now available on the CIA Library website.

Aljazeera’s point of View and the Gondar Protests

An analysis on what the rising ethnic nationalism among the historically powerful Amhara means for the country’s future.

A man from Ethiopia’s Amhara, the second largest ethnic group in the country [ K Muller/De Agostini/Getty Images]
By 

Amba Giorgis, Ethiopia – Etenesh* sits alone on a worn cow skin in her mud-walled home in Amba Giorgis, a small Ethiopian market town in the northerly Amhara region. Her husband, a merchant, was arrested early in November, due to his alleged participation in anti-government protests over the last few months.

“He was taken to a military camp,” says Etenesh, a mother of two who sells coffee to farmers from her shack. “I know that because he called me twice.”

She does not know when, or if, he will come back, but she does know that life without the family’s primary breadwinner is tough. “It’s just me now, trying to provide for my kids.”

Talk of arrests is prevalent in Amba Giorgis, which is part of the North Gondar district experiencing clashes between armed farmers and the military.

On the edge of town, government soldiers man a new checkpoint. They moved into a road construction camp, following the declaration of a sweeping state of emergency on October 8 in response to the unrest among Ethiopia’s two largest ethnic groups: the Oromo, who make up around one-third of the population, and the Amhara.

On July 31, residents of Gondar, which is around 700km north of the capital, Addis Ababa, came out to demonstrate amid a long-standing territorial dispute with the neighbouring Tigray region. During Ethiopia’s transition from a unitary to a federal state in the early 1990s, some Amhara claim they lost territory to Tigrayans when the country was restructured along ethnolinguistic lines.

The demonstrations have been used as a platform to voice discontent over alleged government repression of the Amhara as well as to promote a budding ethnic nationalism among them. The Amhara are the second-largest ethnic group in Ethiopia, constituting 27 percent in the country of nearly 100 million people.

The ruling coalition, the Ethiopian Peoples’ Revolutionary Democratic Front (EPRDF), is a grouping of four ethnic-based parties, including Oromo, Amhara and Tigray parties. The Tigray People’s Liberation Front ( TPLF), is the founder of the EPRDF and is perceived to be the powerhouse  of the coalition, even though Tigrayans represent just six percent of the population.

Pro-TPLF  commentators believe that the Amhara wing of the coalition, the Amhara National Democratic Movement, gave its blessing to the Gondar protest as part of an attempt to reduce TPLF dominance. But events gathered momentum, when the sentiments on display in Gondar reverberated in the following weeks, as thousands of ethnic Amhara hit the streets in towns like Amba Giorgis.

During the protests, slogans reflected a sense of victimisation.

“Being an Amhara is not a crime,” read one. “Respect Amharaness,” said another.

Properties associated with the ruling coalition were attacked, and the main road leading to the tourist-magnet Simien Mountains was blockaded.

The government’s emergency decree, which, among other things, bans most political activity, including watching opposition satellite channels, has seen tens of thousands detained on suspicion of being party to the unrest.

“Some 11,607 individuals have so far been detained in six prisons, of which 347 are female, in connection with the state of emergency declared in the country,” official Taddesse Hordofa said in a televised statement on November 12 after the state of emergency was implemented.

The measure has returned a degree of order to Ethiopia. However, underlying issues remain.

Amba Giorgis, in North Gondar, in Amhara region, has seen increased demonstrations and a rise in nationalist identity [William Davison/Al Jazeera]

Split identity

The Amhara held privileged positions during the imperial era that ended with Emperor Haile Selassie’s overthrow in 1974. Some EPRDF’s federalists insist that they remain loyal to ideas from that time and are suspicious of the current arrangement.

For hundreds of years, the language and culture of Ethiopia’s imperial courts was Amharic and, for many, advancement in career or social status depended on assimilating to it and many ambitious members of other ethnicities adopted Amhara customs.

By the 20th century, the Amhara culture had become the culture of the educated and of urban “elites” who were often ethnically mixed, according to the historian, Takkle Taddese. As a result, the Amhara can be seen as “a supra ethnically conscious ethnic Ethiopian serving as the pot in which all the other ethnic groups are supposed to melt,” writes Taddese in his essay, titled: Do the Amharas Exist as a Distinct Ethnic Group?

When the EPRDF came to power in 1991 and ushered in federalism, the Amhara were treated just as any other ethnic group: a collection of people with their own identity and territory – a premise with which proponents of contemporary Amhara nationalism agree.

The Amhara have existed as a distinct community for thousands of years, fulfilling “all the basic markers of an ethnic group: distinct language, distinct culture, collective national memory and experience and so forth”, argues Wondwosen Tafesse, an academic based in Norway and a commentator on Amhara issues.

But even with surging ethnic assertiveness, many Amhara are still likely to give precedence to pan-Ethiopian identity, as Amhara nationalism is not an end in itself, according to Wondwosen.

Rather, it is a reaction to “fend off multiple attacks, real and imagined”, he says. The expulsion in 2013 of thousands of Amharas by regional officials from Southern People’s Regional State and Benishangul-Gumuz , according to a report by The Human Rights Congress of Ethiopia, is raised to support allegations that the government deliberatelytargets ethnic Amharas.

For opposing Amhara elites, who had to grapple with the pre-eminent questions of identity during EPRDF rule, ethnic

An unknown future

Even with a growing sense of ethnic nationalism, pan-Ethiopian nationalism still enjoys wider acceptance among the Amhara elites, argues Chalachew Taddese, a contributor for Wazema, a non-profit radio station founded by exiled Ethiopian journalists based in Europe and the United States. Amhara nationalists, therefore, have to tackle those who see an excessive ethnic focus as compromising the nation’s integrity.

Taddese says two factors have contributed to the increase in Amhara identity: “A growing perception of ethnic discrimination” by the government and “persistent anti-Amhara campaigns” by Oromo elites, who portray the group as “a historical coloniser and victimiser of all other ethnic groups”.

If Amhara nationalism grows in prominence, the relationship with Oromo nationalism might be decisive for the country’s future.

The market town Amba Giorgis, in the North Gondar region, where farmers have been clashing with the military in nearby areas recently [William Davison/Al Jazeera]

During the protests, Oromo and Amhara nationalists displayed signs of solidarity in the face of what they believed to be a common enemy: the TPLF. But, there were always questions   about the camaraderie and whether it was meaningful and sustainable.

The Oromo rose up in November 2015 amid complaints that they have been politically and economically marginalised under a federal system that promised them autonomy. The protests were a testament to a reinvigorated Oromo nationalism.

Unlike its nascent Amhara equivalent, Oromo nationalism goes back a half-century, with an established ideology, institutions and aspirations.

Any secessionist Oromo tendencies cause alarm among Amharas, who promote their identity within a multinational Ethiopia.

But Oromo nationalism is also predicated upon alleged persecution by Amhara elites during the imperial era. Accordingly, Amhara nationalism, if it solidifies, “will be forced to counteract the narratives of Oromo elites”, Chalachew says.

One battleground will be the legacy of Menelik II, a late 19th-century emperor whose military campaigns shaped the boundaries of modern Ethiopia. Oromo nationalists, who want to remove his statue in the heart of Addis Ababa, see him as an Amhara imperialist conqueror.

Amid these immediate and pressing challenges, the rise in Amhara nationalism creates more turbulence in the region, raising questions that no one yet seems able to answer.

A section of the royal castle compound in Gondar. The city’s history as a power centre is playing into recent ethnic-related unrest [William Davison/Al Jazeera]

*Names has been changed for privacy purposes.

The views expressed in this article are the author’s own and do not necessarily reflect Al Jazeera’s editorial policy.

Aljazeera’s point of View and the Gondar Protests

An analysis on what the rising ethnic nationalism among the historically powerful Amhara means for the country’s future.

A man from Ethiopia’s Amhara, the second largest ethnic group in the country [ K Muller/De Agostini/Getty Images]
By 

Amba Giorgis, Ethiopia – Etenesh* sits alone on a worn cow skin in her mud-walled home in Amba Giorgis, a small Ethiopian market town in the northerly Amhara region. Her husband, a merchant, was arrested early in November, due to his alleged participation in anti-government protests over the last few months.

“He was taken to a military camp,” says Etenesh, a mother of two who sells coffee to farmers from her shack. “I know that because he called me twice.”

She does not know when, or if, he will come back, but she does know that life without the family’s primary breadwinner is tough. “It’s just me now, trying to provide for my kids.”

Talk of arrests is prevalent in Amba Giorgis, which is part of the North Gondar district experiencing clashes between armed farmers and the military.

On the edge of town, government soldiers man a new checkpoint. They moved into a road construction camp, following the declaration of a sweeping state of emergency on October 8 in response to the unrest among Ethiopia’s two largest ethnic groups: the Oromo, who make up around one-third of the population, and the Amhara.

On July 31, residents of Gondar, which is around 700km north of the capital, Addis Ababa, came out to demonstrate amid a long-standing territorial dispute with the neighbouring Tigray region. During Ethiopia’s transition from a unitary to a federal state in the early 1990s, some Amhara claim they lost territory to Tigrayans when the country was restructured along ethnolinguistic lines.

The demonstrations have been used as a platform to voice discontent over alleged government repression of the Amhara as well as to promote a budding ethnic nationalism among them. The Amhara are the second-largest ethnic group in Ethiopia, constituting 27 percent in the country of nearly 100 million people.

The ruling coalition, the Ethiopian Peoples’ Revolutionary Democratic Front (EPRDF), is a grouping of four ethnic-based parties, including Oromo, Amhara and Tigray parties. The Tigray People’s Liberation Front ( TPLF), is the founder of the EPRDF and is perceived to be the powerhouse  of the coalition, even though Tigrayans represent just six percent of the population.

Pro-TPLF  commentators believe that the Amhara wing of the coalition, the Amhara National Democratic Movement, gave its blessing to the Gondar protest as part of an attempt to reduce TPLF dominance. But events gathered momentum, when the sentiments on display in Gondar reverberated in the following weeks, as thousands of ethnic Amhara hit the streets in towns like Amba Giorgis.

During the protests, slogans reflected a sense of victimisation.

“Being an Amhara is not a crime,” read one. “Respect Amharaness,” said another.

Properties associated with the ruling coalition were attacked, and the main road leading to the tourist-magnet Simien Mountains was blockaded.

The government’s emergency decree, which, among other things, bans most political activity, including watching opposition satellite channels, has seen tens of thousands detained on suspicion of being party to the unrest.

“Some 11,607 individuals have so far been detained in six prisons, of which 347 are female, in connection with the state of emergency declared in the country,” official Taddesse Hordofa said in a televised statement on November 12 after the state of emergency was implemented.

The measure has returned a degree of order to Ethiopia. However, underlying issues remain.

Amba Giorgis, in North Gondar, in Amhara region, has seen increased demonstrations and a rise in nationalist identity [William Davison/Al Jazeera]

Split identity

The Amhara held privileged positions during the imperial era that ended with Emperor Haile Selassie’s overthrow in 1974. Some EPRDF’s federalists insist that they remain loyal to ideas from that time and are suspicious of the current arrangement.

For hundreds of years, the language and culture of Ethiopia’s imperial courts was Amharic and, for many, advancement in career or social status depended on assimilating to it and many ambitious members of other ethnicities adopted Amhara customs.

By the 20th century, the Amhara culture had become the culture of the educated and of urban “elites” who were often ethnically mixed, according to the historian, Takkle Taddese. As a result, the Amhara can be seen as “a supra ethnically conscious ethnic Ethiopian serving as the pot in which all the other ethnic groups are supposed to melt,” writes Taddese in his essay, titled: Do the Amharas Exist as a Distinct Ethnic Group?

When the EPRDF came to power in 1991 and ushered in federalism, the Amhara were treated just as any other ethnic group: a collection of people with their own identity and territory – a premise with which proponents of contemporary Amhara nationalism agree.

The Amhara have existed as a distinct community for thousands of years, fulfilling “all the basic markers of an ethnic group: distinct language, distinct culture, collective national memory and experience and so forth”, argues Wondwosen Tafesse, an academic based in Norway and a commentator on Amhara issues.

But even with surging ethnic assertiveness, many Amhara are still likely to give precedence to pan-Ethiopian identity, as Amhara nationalism is not an end in itself, according to Wondwosen.

Rather, it is a reaction to “fend off multiple attacks, real and imagined”, he says. The expulsion in 2013 of thousands of Amharas by regional officials from Southern People’s Regional State and Benishangul-Gumuz , according to a report by The Human Rights Congress of Ethiopia, is raised to support allegations that the government deliberatelytargets ethnic Amharas.

For opposing Amhara elites, who had to grapple with the pre-eminent questions of identity during EPRDF rule, ethnic

An unknown future

Even with a growing sense of ethnic nationalism, pan-Ethiopian nationalism still enjoys wider acceptance among the Amhara elites, argues Chalachew Taddese, a contributor for Wazema, a non-profit radio station founded by exiled Ethiopian journalists based in Europe and the United States. Amhara nationalists, therefore, have to tackle those who see an excessive ethnic focus as compromising the nation’s integrity.

Taddese says two factors have contributed to the increase in Amhara identity: “A growing perception of ethnic discrimination” by the government and “persistent anti-Amhara campaigns” by Oromo elites, who portray the group as “a historical coloniser and victimiser of all other ethnic groups”.

If Amhara nationalism grows in prominence, the relationship with Oromo nationalism might be decisive for the country’s future.

The market town Amba Giorgis, in the North Gondar region, where farmers have been clashing with the military in nearby areas recently [William Davison/Al Jazeera]

During the protests, Oromo and Amhara nationalists displayed signs of solidarity in the face of what they believed to be a common enemy: the TPLF. But, there were always questions   about the camaraderie and whether it was meaningful and sustainable.

The Oromo rose up in November 2015 amid complaints that they have been politically and economically marginalised under a federal system that promised them autonomy. The protests were a testament to a reinvigorated Oromo nationalism.

Unlike its nascent Amhara equivalent, Oromo nationalism goes back a half-century, with an established ideology, institutions and aspirations.

Any secessionist Oromo tendencies cause alarm among Amharas, who promote their identity within a multinational Ethiopia.

But Oromo nationalism is also predicated upon alleged persecution by Amhara elites during the imperial era. Accordingly, Amhara nationalism, if it solidifies, “will be forced to counteract the narratives of Oromo elites”, Chalachew says.

One battleground will be the legacy of Menelik II, a late 19th-century emperor whose military campaigns shaped the boundaries of modern Ethiopia. Oromo nationalists, who want to remove his statue in the heart of Addis Ababa, see him as an Amhara imperialist conqueror.

Amid these immediate and pressing challenges, the rise in Amhara nationalism creates more turbulence in the region, raising questions that no one yet seems able to answer.

A section of the royal castle compound in Gondar. The city’s history as a power centre is playing into recent ethnic-related unrest [William Davison/Al Jazeera]

*Names has been changed for privacy purposes.

The views expressed in this article are the author’s own and do not necessarily reflect Al Jazeera’s editorial policy.

10 Conflicts to Watch in 2017-Crisis Group

By Jean-Marie Guéhenno Crisis Group

The world is entering its most dangerous chapter in decades. The sharp uptick in war over recent years is outstripping our ability to cope with the consequences. From the global refugee crisis to the spread of terrorism, our collective failure to resolve conflict is giving birth to new threats and emergencies. Even in peaceful societies, the politics of fear is leading to dangerous polarization and demagoguery.

It is against this backdrop that Donald Trump was elected the next president of the United States — unquestionably the most important event of last year and one with far-reaching geopolitical implications for the future. Much has been said about the unknowns of Trump’s foreign-policy agenda. But one thing we do know is that uncertainty itself can be profoundly destabilizing, especially when it involves the most powerful actor on the global stage. Already, jittery allies from Europe to East Asia are parsing Trump’s tweets and casual bluster. Will he cut a deal with Russia over the heads of Europeans? Will he try to undo the Iran nuclear accord? Is he seriously proposing a new arms race?

Who knows? And that is precisely the problem.

The last 60 years have suffered their share of crises, from Vietnam to Rwanda to the Iraq War. But the vision of a cooperative international order that emerged after World War II, championed and led by the United States, has structured relations between major powers since the end of the Cold War.

That order was in flux even before Trump won the election. The retrenchment of Washington, for both good and ill, began during Barack Obama’s presidency. But Obama worked to shore up international institutions to fill the gap. Today, we can no longer assume that a United States shaped by “America first” will provide the bricks and mortar of the international system. U.S. hard power, when not accompanied and framed by its soft power, is more likely to be perceived as a threat rather than the reassurance that it has been for many.

An international system guided by short-term deal-making is unlikely to be stable.

In Europe, uncertainty over the new U.S. political posture is compounded by the messy aftermath of Brexit. Nationalist forces have gained strength, and upcoming elections in France, Germany, and the Netherlands will test the future of the European project. The potential unraveling of the European Union is one of the greatest challenges we face today — a fact that is lost amid the many other alarming developments competing for attention. We cannot afford to lose Europe’s balancing voice in the world.

Exacerbated regional rivalries are also transforming the landscape, as is particularly evident in the competition between Iran and the Persian Gulf countries for influence in the Middle East. The resulting proxy wars have had devastating consequences from Syria to Iraq to Yemen.

Many world leaders claim that the way out of deepening divisions is to unite around the shared goal of fighting terrorism. But that is an illusion: Terrorism is just a tactic, and fighting a tactic cannot define a strategy. Jihadi groups exploit wars and state collapse to consolidate power, and they thrive on chaos. In the end, what the international system really needs is a strategy of conflict prevention that shores up, in an inclusive way, the states that are its building blocks. The international system needs more than the pretense of a common enemy to sustain itself.

With the advent of the Trump administration, transactional diplomacy, already on the rise, looks set to increase. Tactical bargaining is replacing long-term strategies and values-driven policies. A rapprochement between Russia and Turkey holds some promise for reducing the level of violence in Syria. However, Moscow and Ankara must eventually help forge a path toward more inclusive governance — or else they risk being sucked ever deeper into the Syrian quagmire. A stable Middle East is unlikely to emerge from the temporary consolidation of authoritarian regimes that ignore the demands of the majority of their people.

Terrorism is just a tactic, and fighting a tactic cannot define a strategy.

The EU, long a defender of values-based diplomacy, has struck bargains with Turkey, Afghanistan, and African states to stem the flow of migrants and refugees — with worrying global consequences. On the other hand, Europe could take advantage of any improvement in U.S.-Russia relations to reset arms control for both conventional and nuclear forces, which would be more opportune than opportunistic.

Beijing’s hardheaded approach in its relationship with other Asian countries and with Africa and Latin America shows what a world deprived of the implicit reassurance of the United States will look like.

Such transactional arrangements may look like a revival of realpolitik. But an international system guided by short-term deal-making is unlikely to be stable. Deals can be broken when they do not reflect longer-term strategies. Without a predictable order, widely accepted rules, and strong institutions, the space for mischief is greater. The world is increasingly fluid and multipolar, pushed and pulled by a diverse set of states and nonstate actors — by armed groups as well as by civil society. In a bottom-up world, major powers cannot single-handedly contain or control local conflicts, but they can manipulate or be drawn into them: Local conflicts can be the spark that lights much bigger fires.

Whether we like it or not, globalization is a fact. We are all connected. Syria’s war triggered a refugee crisis that contributed to Brexit, whose profound political and economic consequences will again ripple outward. Countries may wish to turn inward, but there is no peace and prosperity without more cooperative management of world affairs.

1. Syria & Iraq

After nearly six years of fighting, an estimated 500,000 people killed, and some 12 million uprooted, Syrian President Bashar al-Assad appears likely to maintain power for now, but even with foreign backing his forces cannot end the war and regain total control. This was evident in the recent recapture of Palmyra by the Islamic State, just nine months after a Russian-backed military campaign had expelled the group. Assad’s strategy to cripple the non-jihadi opposition has worked to empower radical Islamist groups like the Islamic State and Jabhat Fateh al-Sham (formerly the Nusra Front). Non-jihadi rebels have been further weakened by the recent defeat in Aleppo; they remain fractious and undermined by their state backers’ divergent approaches.

The regime’s December recapture of eastern Aleppo marked a cruel turning point, with the regime and its allies succeeding by relentlessly besieging and bombarding civilians. Western diplomats expressed horror and outrage yet failed to muster a concrete response. The evacuation of civilians and rebels ultimately proceeded, haltingly, only after Russia, Turkey, and Iran struck a deal. This troika followed up with a meeting in Moscow to “revitalize the political process” for ending the war. Neither the United States nor the United Nations was invited or even consulted. A cease-fire deal brokered by Russia and Turkey at the end of December appeared to fall apart within days, as the regime continued military offensives in the suburbs of Damascus. Despite the significant challenges ahead, this new diplomatic track opens the best possibility for reducing the level of violence in Syria.

The war against the Islamic State is likely to continue, and there is an urgent need to ensure it will not fuel further violence and destabilization. In Syria, two competing efforts against the group — one led by Ankara, the other by the Syrian affiliate of the Kurdistan Workers’ Party (PKK) — are entangled with the conflict between the Turkish state and PKK inside Turkey. Washington has backed both efforts while trying to minimize direct clashes between them. The incoming Trump administration should prioritize de-escalating the conflict between its Turkish and Kurdish partners above the immediate capture of territory from jihadis. If violence between the two spirals, the Islamic State will be the first to gain.

The Islamic State still claims a caliphate across parts of Iraq and Syria, although it has lost significant territory over the past year. Even if it is defeated militarily, it or another radical group may well re-emerge unless underlying governance issues are addressed. The Islamic State itself grew from a similar failure in Iraq. It is spreading an ideology that is still mobilizing young people across the globe and poses threats well beyond the borders of Iraq and Syria, as recent attacks in Istanbul and Berlin have shown.

In Iraq, the fight against the Islamic State has further undermined the state’s ability to govern, caused enormous destruction, militarized youth, and traumatized Iraqi society. It has fragmented Kurdish and Shiite political parties into rival factions and paramilitary forces dependent on regional backers and competing over Iraq’s resources. The fight to defeat the Islamic State, whose rise has fed on deep grievances among Sunni Arabs, has compounded the damage done by the group’s rule. To avoid worse, Baghdad and the Kurdistan Regional Government need support and pressure to rein in paramilitary groups.

Success in the current U.S.-backed military campaign to retake Mosul, if mishandled, could turn into failure. Besides the regular Iraqi Army, special counterterrorism forces, and federal police who are leading the effort inside the city, local groups are also involved, seeking spoils of victory. Moreover, Iran and Turkey are competing for influence by using local proxies. The longer the battle drags on, the more these various groups will exploit opportunities to gain strategic advantage through territorial control, complicating a political settlement.

Iraq, with support from the United States and other partners, should continue military and logistics support to Iraqi forces pushing into the city and establish locally recruited stabilization forces in areas retaken from the Islamic State to ensure that military gains are not again lost. They will also need to jump-start governance involving local, and locally accepted, political actors.

2. Turkey

A New Year’s Eve attack in Istanbul — which killed at least 39 people — seems like a harbinger of more violence to come. The Islamic State claimed responsibility for the attack, a departure from the group’s general practice in Turkey that could signal an escalation. In addition to worsening spillover from the wars in Syria and Iraq, Turkey also faces a spiraling conflict with the PKK. Politically polarized, under economic strain, and with weak alliances, Turkey is poised for greater upheaval.

The conflict between the state and PKK militants continues to deteriorate following the collapse of a cease-fire in July 2015. Since then, the PKK conflict has entered one of the deadliest chapters in its three-decade history, with at least 2,500 militants, security forces, and civilians killed as both sides opt for further escalation. Clashes and security operations have displaced more than 350,000 civilians and flattened several city districts in Turkey’s majority Kurdish southeast. A PKK-linked double bomb attack killed 45 people near a soccer stadium in Istanbul in December. In response, the government is once again jailing representatives of the Kurdish movement, blocking a crucial channel to a political settlement that must include fundamental rights protections for Kurds in Turkey.

Though rooted in local sentiments, the escalation is also driven by Ankara’s growing concern over Kurdish gains in northern Syria and Iraq. This, and the danger posed by the Islamic State, persuaded Ankara to send its first detachments of troops into both countries, sucking it further into the Middle East maelstrom.

Domestically, President Recep Tayyip Erdogan’s government continues its crackdown on political opposition and dissent and is pushing for constitutional changes to usher in a presidential system — likely to be put to a public referendum in early spring. In the wake of the coup attempt last July, the government launched a massive crackdown, purging more than 100,000 officials.

Turkey’s Western allies, though dependent on a strong NATO partner on Europe’s southern border, have been strongly critical of the government’s authoritarian bent. This adds to the tensions created by stagnating negotiations between the EU and Ankara over Turkey’s accession to the bloc. In November, Erdogan responded angrily to criticism from Brussels, threatening to tear up the March 2016 refugee deal by which Ankara agreed to prevent the flow of Syrian refugees from moving onward to Europe. More than 2.7 million Syrian refugees are currently registered in Turkey; their integration poses significant challenges for the state and for host communities.

Relations with Washington are strained by Turkey’s military escalation with U.S.-allied Kurdish forces in Syria and by Turkey’s call for Washington to extradite alleged coup mastermind Fethullah Gulen. Ankara has reached an uneasy rapprochement with Moscow, and the December assassination of Russia’s ambassador to Turkey has, for the moment, brought the two countries closer together. Ankara is increasingly downplaying its Western alliances and scrambling to make arrangements with Russia and Iran. However, Turkey and Iran are still on a dangerous course, fueled by profound disagreement over their respective core interests in Iraq and Syria.

3. Yemen

The war in Yemen has created another humanitarian catastrophe, wrecking a country that was already the poorest in the Arab world. With millions of people now on the brink of famine, the need for a comprehensive cease-fire and political settlement is ever more urgent. Yemenis have suffered tremendous hardships from air bombardments, rocket attacks, and economic blockades. According to the U.N., approximately 4,000 civilians have been killed, the majority in Saudi-led coalition airstrikes. All parties to the conflict stand accused of war crimes, including indiscriminate attacks on civilian areas.

Saudi Arabia entered the conflict in March 2015 to counter advances made by the Houthis, a predominantly Zaydi Shiite militia viewed by Riyadh as a proxy for its archrival, Iran. Although the Houthis are not closely tied to Iran, it serves Tehran’s interests to have Saudi Arabia stuck in a vicious stalemate in Yemen.

Both sides appear locked in a cycle of escalating violence and provocations, derailing U.N. peace talks. In November, the Saudi-backed Yemeni government led by President Abed Rabbo Mansour Hadi rejected the U.N.’s proposed roadmap. That same month, the Houthi movement and its allies, mainly forces under former President Ali Abdullah Saleh, formed a new government. Despite the challenges, it may still be possible to convince the parties to accept the roadmap as the basis for a compromise that would end regional aspects of the war and return it to an inter-Yemeni process. Much depends on Saudi Arabia’s calculations and the willingness of its international sponsors, especially the United States and Britain, to encourage Riyadh to fully support the political compromise on offer. Failure to get the process back on track carries risks for all involved, as violent jihadi groups, including al Qaeda in the Arabian Peninsula and the Islamic State, are thriving in Yemen’s chaos.

4. Greater Sahel and Lake Chad Basin

Overlapping conflicts across the Greater Sahel and Lake Chad Basin have contributed to massive human suffering, including the uprooting of some 4.2 million people from their homes. Jihadis, armed groups, and criminal networks jockey for power across this impoverished region, where borders are porous and governments have limited reach.

In 2016, jihadis based in Central Sahel launched deadly attacks in western NigerBurkina Faso, and Côte d’Ivoire, underscoring the region’s vulnerability. Al Qaeda in the Islamic Maghreb and al-Mourabitoun remain active while a new group claiming affiliation to the Islamic State is developing. All appear likely to continue attacks targeting civilians, as well as national and international forces. Mali is the U.N.’s most dangerous peacekeeping mission, with 70 personnel killed by “malicious acts” since 2013.

Mali could face a major crisis this year, as implementation of the 2015 Bamako peace agreement threatens to stall. The recent fracturing of the main rebel alliance in the north, the Coordination of Azawad Movements, has contributed to a proliferation of armed groups, and violence has spread to central Mali. Regional powers should use the upcoming African Union summit in January to revive the peace process and possibly bring in groups that are currently left out. Algeria, an important broker of stability in the region, has a key role to play as the deal’s chief mediator.

In the Lake Chad Basin, the security forces of Nigeria, Niger, Cameroon, and Chad have stepped up their fight against the Boko Haram insurgency. At the end of December, the Nigerian president announced the “final crushing of Boko Haram terrorists in their last enclave” in the Sambisa Forest, yet the group has not been vanquished. A leadership quarrel has split the jihadi movement, but it remains resilient and aggressive. Although international attention has focused on Boko Haram’s kidnapping and abuse of women and girls, policymakers should also note that some women joined the movement voluntarily in search of economic and social opportunities. Understanding the various ways women experience the conflict should directly inform strategies to tackle the roots of the insurgency.

The Boko Haram insurgency, the aggressive military response to it, and the lack of effective assistance to those caught up in the conflict threaten to create an endless cycle of violence and despair. If regional governments do not react responsibly to the humanitarian disaster, they could further alienate communities and sow the seeds of future rebellion. States should also invest in economic development and strengthen local governance to close off opportunities for radical groups.

5. Democratic Republic of Congo

The Democratic Republic of the Congo received some good news shortly before midnight on New Year’s Eve when Catholic bishops announced that a deal had been reached to resolve the country’s political crisis. President Joseph Kabila has not yet signed on to the agreement, which requires him to step down after elections are held, sometime before the end of 2017. Despite high levels of mistrust between the parties, the deal mediated by the Congolese Catholic Church remains the best chance for a path forward. The overarching challenge now is to prepare for elections and a peaceful transition in short order, for which solid international backing is essential.

Kabila’s determination to cling to power beyond his second term, in defiance of the Congolese Constitution, met with significant opposition and volatile street protests throughout 2016 — and threatens more widespread violence to come. Congo’s endemic corruption and winner-takes-all politics mean Kabila’s entourage has much to lose, so they may not let go easily. African and Western powers need to coordinate efforts to pull Congo back from the brink and prevent further regional instability. MONUSCO, the U.N.’s largest peacekeeping mission, does not have the capacity to deal with such challenges and would be more effective with a narrower mandate, moving away from institution building and toward good offices and human rights monitoring.

Last September, at least 53 people were killed, mostly by security forces, when demonstrations against Kabila’s rule beyond the end of his mandate turned violent. Clashes between security forces and protesters in several cities around the end of his term, on Dec. 19 and 20, reportedly killed at least 40 people. Violence is likely to continue if the elections are again postponed. The main opposition coalition, the Rassemblement, will be prepared to harness the power of the street to try to force Kabila out. The political tension in Kinshasa is also contributing to increased violence in pockets throughout the country, including the conflict-ridden east.

6. South Sudan

After three years of civil war, the world’s youngest country is still bedeviled by multiple conflicts. Grievances with the central government and cycles of ethnic violence fuel fighting that has internally displaced 1.8 million people and forced around 1.2 million to flee the country. There has been mounting international concern over reports of mass atrocities and the lack of progress toward implementing the 2015 peace agreement. In December, President Salva Kiir called for a renewed cease-fire and national dialogue to promote peace and reconciliation. Whether or not these efforts succeed depends on the transitional government’s willingness to negotiate fairly with individual armed groups and engage with disaffected communities at the grassroots level.

The internationally backed peace agreement was derailed in July 2016 when fighting flared in Juba between government forces and former rebels. Opposition leader and erstwhile Vice President Riek Machar, who had only recently returned to Juba under the terms of the deal, fled the country. Kiir has since strengthened his position in the capital and the region as a whole, which creates an opportunity to promote negotiations with elements of the armed opposition, including groups currently outside the transitional government.

The security situation in Juba has improved in recent months, although fighting and ethnic violence continue elsewhere. International diplomatic efforts are focused on the deployment of a 4,000-strong regional protection force — a distraction that would do little to quell an outbreak of major violence and pulls energy away from the deeper political engagement needed to consolidate peace. The existing U.N. peacekeeping mission in South Sudan, UNMISS, needs urgent reform — which is especially clear following its failure to protect civilians during last July’s spasm of violence in Juba. A glimmer of hope in the country’s tragedy is the delicate rapprochement underway among South Sudan, Uganda, and Sudan that might one day help guarantee greater stability.

7. Afghanistan

War and political instability in Afghanistan pose a serious threat to international peace and security, more than 15 years after U.S.-led coalition forces ousted the Taliban from power as part of a broader campaign to defeat al Qaeda. Today, the Taliban are gaining ground; the Haqqani network is responsible for attacks in major cities; and the Islamic State has claimed a series of attacks targeting Shiite Muslims that appear intent on stoking sectarian violence. The number of armed clashes last year reached the highest level since the U.N. started recording incidents in 2007, with large numbers of civilian casualties. Further weakening of the Afghan security forces would risk leaving large ungoverned spaces that could be exploited by regional and transnational militant groups.

America’s longest war barely registered as a policy issue during the U.S. presidential election. Trump’s intentions on Afghanistan remain unclear, though he has repeatedly expressed skepticism about nation building. His controversial choice for national security advisor, retired Lt. Gen. Michael Flynn, served as director of intelligence for Joint Special Operations Command in Iraq and Afghanistan. Flynn’s proclaimed focus on “radical Islamic terrorism” as the single-most important global threat misdiagnoses the problem, with worrying implications in Afghanistan and beyond. The strategic direction over time must be toward a negotiated settlement with the Taliban, which will require greater regional convergence as well as Chinese involvement. Meanwhile, Russia, Pakistan, and China have formed a working group on Afghanistan with the stated aim of creating a “regional anti-terrorism structure”; Kabul so far has been left out of the trilateral consultations.

Afghanistan’s relations with Pakistan have long been strained due to Islamabad’s support for the Taliban and other militant groups. Tensions increased last fall as thousands of Afghan refugees in Pakistan were forced to flee amid increased violence, detentions, and harassment. Afghanistan’s refugee crisis was made worse by the EU’s plan to deport 80,000 asylum-seekers back to Afghanistan — a politically driven response to a humanitarian emergency. All this on top of the country’s economic crisis adds heavy pressures on a dangerously weak state.

8. Myanmar

The new civilian government led by Nobel Peace Prize laureate Aung San Suu Kyi promised peace and national reconciliation as its top priorities; however, recent flare-ups of violence have jeopardized efforts to end nearly 70 years of armed conflict. In November, a “Northern Alliance” of four armed groups carried out unprecedented joint attacks on urban targets in a key trade zone on the Chinese border, triggering military escalation in the northeast. This does not bode well for progress at the next session of the 21st-Century Panglong Conference slated for February, part of a renewed peace process to bring together most of the country’s major ethnic armed groups.

Meanwhile, the fate of the Muslim Rohingya minority is drawing renewed international concern. The population has seen its rights progressively eroded in recent years, especially following anti-Muslim violence in Rakhine state in 2012. The latest round of violence in Rakhine was sparked by a series of attacks in October and November targeting border police and military in an area near Myanmar’s northwestern frontier with Bangladesh. Security forces hit back hard in a campaign that made little distinction between militants and civilians, with allegations of extrajudicial executions, rapes, and arson. By mid-December, the U.N. estimated that around 27,000 Rohingya had fled to Bangladesh. More than a dozen fellow Nobel laureates issued an open letter criticizing Aung San Suu Kyi for her failure to speak out about the abuses and calling for full and equal citizenship rights for the Rohingya.

The initial attacks were carried out by an armed group known as Harakah al-Yaqin (“Faith Movement”), whose emergence is a potential game-changer in Myanmar. Although the Rohingya have never been a radicalized population, the government’s heavy-handed military response increases the risk of spiraling violence. Grievances could be exploited by transnational jihadis attempting to pursue their own agendas, which would inflame religious tensions across the majority Buddhist country.

9. Ukraine

After almost three years of war and roughly 10,000 deaths, Russia’s military intervention defines all aspects of political life in Ukraine. Divided by the conflict and crippled by corruption, Ukraine is headed for even greater uncertainty. Trump’s professed admiration for Russian President Vladimir Putin scares Kiev, as do rumors that the United States may decide to scrap sanctions against Russia. Implementation of the February 2015 Minsk peace agreement is stalled, effectively bringing Russia closer to two of its goals in the Ukraine conflict: the establishment of permanent pro-Russian political entities in eastern Ukraine, as well as normalization of its annexation of Crimea that started the war in 2014.

Across Ukraine, there is growing disillusionment with leaders who were brought to power by the Maidan demonstrations of early 2014 but who now increasingly resemble the corrupt oligarchs thrown out. Western support for President Petro Poroshenko is ebbing due to Kiev’s unwillingness or inability to deliver promised economic reform and robust anti-corruption measures. Poroshenko’s problems may be compounded if early parliamentary elections are held in 2017, in which pro-Russia parties could gain ground.

The United States and EU must press Kiev harder for reforms while using strong diplomacy with Moscow, including maintaining sanctions. Putin must be convinced that there cannot be a return to normalcy in Europe so long as various forms of hybrid warfare are used to keep the situation in Ukraine unsettled. Russia’s tactics — including the use of force, cyberattacks, propaganda, and financial pressures — send a chilling message across the region.

10. Mexico

A high level of tension between the United States and Mexico might seem inevitable after Trump’s campaign pledges to build a border walldeport millions of undocumented immigrants, and terminate the North American Free Trade Agreement. He also famously characterized Mexican immigrants as drug dealers, criminals, and rapists and drew on support from white nationalist groups. In an early effort to avoid future confrontation, Mexican President Enrique Peña Nieto invited candidate Trump to visit the country in September — a move that initially backfired with a Mexican public already angry about high crime, corruption, and a weak economy.

Peña Nieto knows Mexico cannot afford to make an enemy of its mighty neighbor. Mexico’s political and business elites are reportedly out in force to convince Trump and his advisors to modify stated positions on immigration and free trade.

If the United States were to pursue a policy of massive deportations, this would risk triggering an even worse humanitarian and security crisis. Refugees and migrants from Mexico and Central America are fleeing epidemic levels of violence combined with endemic poverty. A 2016 survey found that armed violence in Mexico and the Northern Triangle had killed around 34,000 people, more than were killed in Afghanistan over the same period. Stepped-up deportations and border enforcement tend to divert undocumented migration into more dangerous channels — benefiting criminal gangs and corrupt officials. The United States can better serve its own interests by strengthening its partnership with Mexico to address the systemic failings that give rise to violence and corruption.